What does Kephale mean in the New Testament?
Complementarians translate “head (kephalē)” in the above verses (and in similar passages in other Pauline epistles) as meaning “presupposed authority”, “superior rank”, “leader”, signifying the servant leadership role a husband has with his wife.
What does the Greek word Kephale mean?
head
Kephalē (Greek: κεφαλή) literally means “head” in ancient Greek.
What does the Greek word Hades mean?
In Greek mythology, Hades is both the land of the dead and the god who rules there. Hades the god (who the Greeks also called Pluto) is the brother of Zeus and Poseidon, who rule the skies and the seas. Hades today is sometimes used as a polite term for Hell (“It’s hotter than Hades in here!”).
What is Kseno?
The literal meaning of ksenos is “stranger,” but it is also used to describe a foreigner or someone who is “not Greek”.
What does it mean to be a husband in the Bible?
A biblical husband is an active husband, expending much energy and thought over how to build up his wife. He’s not primarily thinking about how or whether she is serving Him; he’s focused on what He can do for her. A biblical husband is an initiating husband.
What does the head represent?
The most common symbolic use of the skull is as a representation of death, mortality and the unachievable nature of immortality. Humans can often recognize the buried fragments of an only partially revealed cranium even when other bones may look like shards of stone.
What does the word marriage mean in Hebrew?
Betrothal and marriage In Jewish law, marriage consists of two separate acts, called erusin (or kiddushin, meaning sanctification or more exactly dedication meaning one to one), which is the betrothal ceremony, and nissu’in or chupah, the actual Jewish wedding ceremony.
What is the Hebrew meaning of husband?
baal
Although the word “baal” in Modern Hebrew refers to husband, the traditional definition is master or owner.
Where is Hades located in the Bible?
In Luke 16:19-31 Hades is represented as a place of torment for the wicked after death. We shall return to this passage later. In Simon Peter’s discourse on the Day of Pentecost (Acts 2:14-36) the word is found twice (vs. 27.31).